Wednesday, May 6, 2020
Mahatma Gandhi A Of A Privileged Caste - 1315 Words
Mohandas, better known as Mahatma Gandhi was born into a privileged caste in Pordandar, Gujarat, India. He was raised into a non-violent branch of Hinduism from his Motherââ¬â¢s side. Throughout his childhood he stayed true to his beliefs and religious rules, including avoiding things like meat and wine. Gandhi led a selfless, altruistic life, and through these powerful moral principles, he helped lead India to full independence in 1947. Growing up, Mohandas was the only one of the four children in his family to continue his studies. So with the help of his brothers and parents, he left India to study in England at the age of 18. He continued to follow his spiritual rules even when the standard diet in England contained high amount of meat. He even became a member of the London Vegetarian Societyââ¬â¢s Executive Committee. Gandhi passed the bar exam 1891 to return to England to find out that his mother had passed away during his studies. Following this, he studied Indian law an d found employment hard to come by and ended up taking a job in South Africa, signing a one-year contact in 1893. During this time, South Africa had many races almost completely segregated from one another and many of them were heavily discriminated against, including Indians. Upon arriving he was not treated as a scholar, lawyer or anyone of importance by the white people living in South Africa, but only as an Indian. 1 Through witnessing this racism, he began a fight against segregation that he wouldShow MoreRelatedGandhi : Man Of Power853 Words à |à 4 Pages Gandhi: Man of Power When we think of leaders, we all have certain characteristics that come to mind. We consider those who are leaders, to be a person who had done something special in their time. That something may have changed something in their local community, or it may have changed the world (Lal, 2015). World history has known many examples of leaders that made a big change in the world. In the United States, there is little doubt that Abraham Lincoln and Martin Luther King are examples ofRead MoreMahatma Gandhi : An Ethical Leader1292 Words à |à 6 Pagesfew drops of the ocean are dirty, the ocean does not become dirtyâ⬠(Mahatma Gandhi). This is one of the many inspirational quotes derived from one of the many more teachings Mahatma Gandhi accomplished throughout his life time. To become a leader one must be great, whether born gifted or to eventually achieve greatness. To become an ethical leader one must surpass the expectations that even society has set forth. Mahatma Gandhi has been viewed by most as a definite ethical leader. He has set theRead MoreMohandas Gandhi : A Of Gandhi s Leadership Essay1778 Words à |à 8 PagesMohandas to Mahatma: A Glimpse of Gandhiââ¬â¢s Leadership Justin Hussey Western Kentucky University Mohandas to Mahatma: A Glimpse of Gandhiââ¬â¢s Leadership Mohandas K. Gandhi was born and raised in Porbandar, India on October 2, 1869 into a family of a privileged caste (Gandhi Desai, 1927). He was raised by a father who was the Chief Minister of Porbandar and a mother of great devotion to the Hindu religion, and he was given thorough educational opportunity, which led to his attainmentRead MoreBritish Imperialism in India Essay1746 Words à |à 7 Pagesdialects. English served as a common ground for Indians, and allowed separate cultural and ethnic groups to identify with each other, something which had rarely if ever occurred before on a grand scale. 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He travelled to South Africa as a young law graduate, and returned to India as Mahatma, the ââ¬Ëgreat-souled oneââ¬â¢. ââ¬Å"Victory attained by violence is tantamount to a defeat, for itRead More The Debate on How Urban Middle-Class Identities Have Changed3936 Words à |à 16 Pagesââ¬Å"urban middle classâ⬠within the Indian context is uniquely problematic, being internally differentiated- encompassing great variety in factors such as culture, language and religious belief, while of course attempting to reconcile the existence of the caste system as a further, but importantly distinctive form of hierarchy to class. As Fernandes notes, the very question of defining what Beteille termed the ââ¬Å"most polymorphous middle class in the worldâ⬠, itself represents a site of political debate inRead MoreDalits in India2603 Words à |à 11 Pagespeople are divided into various castes. The caste system dates back to The Vedic Period. The Four major groups are the Brahmins, the Kshatriyas, the Vysyas and the Sudras. Apart from the four basic varnas there also emerged a fifth group which was called ââ¬Å"Panchamaâ⬠. They are the dalits. They were originally considered as Panchama or the fifth group beyond the four fold division of Indian people. They were not allowed to let their shadows fall upon a non-Dalit caste member and they were required toRead MoreBritish Impact on India10478 Words à |à 42 Pagesresistance, upper-caste Indian activists needed to frame Indian identity as united against British colonialism. This was not in of itself difficult, but they wanted to maintain an upper-cast e dominance over Indian society. This required upholding classical structures of caste identity for all Indians in their vision of what post-colonial India would look like and how it would function politically and socially. These structures of caste provided upper-caste Hindus with a privileged social and politicalRead MoreImpact Of Globalization On Indian Social Structure2410 Words à |à 10 PagesABSTRACT: Caste has always been integral to the Indian social structure. Be it in the historical era or be it in the globalized era, caste has managed not to cease from the Indian society. Though the nature of caste system has changed tremendously, the basic crux remains the same, i.e. the majority of the backward castes/ social groups still remain backward. The globalization era might have an era of positive impact on nations world wide, ironically, it has managed to leave negative impacts too.Read MoreFeminism in India4692 Words à |à 19 PagesIndia can be divided into three phases: the first phase, beginning in the mid-nineteenth century, initiated when male European colonists began to speak out against the social evils of Sati;[2]à the second phase, from 1915 to Indian independence, when Gandhi incorporated womens movements into theà Quit India movementà and independent womens organizations began to emerge;[3]à and finally, the third phase, post-independence, which has focused on fair treatment of women in the work force and right to political
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